PATTI-VIKRAMADITYA
AND
LATERAL THINKING
VIDYALANKARA
DR.S.JAYABARATHI
JayBee
ChandraSarma was a poor Brahmin youth who went in search of knowledge and
a proper teacher who would impart that knowledge.
On one
exceptionally hot day, he sat down to rest under a Ficus tree.
He
was overcome with hunger and thirst.
That tree
was haunted. In that tree there was a Brahma Rakshas who was hanging upside
down. It used ask questions to way-farers and if they could not answer correctly,
it would devour them.
A Brahma
Rakshas is a very fierce and very powerful evil spirit which happened to
be that of a very learned Brahmin.
It jumped
down and asked a very difficult question.
But Chandravarna
gave the correct answer.
The Brahma
Rakshas took human form and told him that he was indeed a very learned Brahmin
who did not select proper students and did not teach anyone anything. He
did not dissipate nor impart knowledge. So he became a Brahma
Rakshas due to a curse.
He was
destined to ask questions and devour people. Thus he was accrueing more
and more sins.
Now since
ChandraSarma gave the correct answer, he was released from the Brahma Rakshashood.
He said
that he would teach all that ChandraSarma wanted and would also get him married
to the king's daughter.
But there
was one condition. He must sit up day and night and learn everything that
the BrahmaRakshas taught him. And he would teach at a very fast pace.
The Brahma
Rakhas did so and whatever he taught, ChandraSarma wrote down on Ficus leaves
with his blood.
That was the
only writing material that he could get.
After a number
days, the teaching was completed.
ChandraSarma
collected all the leaves and went to the nearest town.
He
was overcome with sleeplessness, hunger, thirst, and fatigue and fainted in
front of a house.
Goats came
by and started to eat the precious ficus leaf notes of ChandraSarma.
That house
belonged to the most beautiful and accomplished dancing girl in that town.
She took
ChandraSarma inside the house and took great care and nursed him with care,
day and night.
ChandraSarma
regained his health.
One day,
the earstwhile BrahmaRakshas appeared to him in his divine from and told
him that he had to uphold his promise of getting him married to the king's
daughter.
He said
that he would use his former powers as a Brahma Rakshas and possess the daughter
of the king.
When Chandravarna
came and told him to go, he would release his grip on the princess.
The princess
of the town was possessed by the Brahma Rakshas. Nobody could make the Brahma
Rakshas go.
The king
announced that whoever cast away the Brahma Rakshas would marry the princess
and inherit his kingdom.
ChandraSarma
went to the palace and commadned the Brahma Rakshas and it left with haste.
The king
gave his daughter in marriage to ChandraSarma
As was
the custom of the day, ChandraSarma was asked to marry three other damsels
who belonged to the other three varnas - Brahmin, Vaisya, and Shudra. The
king's daughter was a Kshatriya.
One of
the four wives was the dancing girl who had given ChandraSarma his life
and had saved all his notes.
All the
four wives gave birth to children.
Then the
king gave the kingdom to ChandraSarma and went to the forests for performing
tapas.
ChandraSarma
ruled well as a king.
When he
neared his end, he called his sons together and told them that since
it was dancing girl who had given him his life, the son of the dancing girl
should be crowned as the king.
So Barthruhari,
the son of the dancing girl became the king.
ChandraSarma
died and the son born of the Brahmin wife performed the rituals and then
went away for performing tapas.
Barthruhari
had a shocking revelation which made him renounce everything and become
a sannyasi.
So the
throne came to Vikrama, the third son who was in fact the son who was borne
of the princess.
Patti,
the son of the merchant girl became the prime minister.
Vikrama
felt that the kingdom was too small.
He wanted
a bigger kingdom with a new capital.
He told
Patti to search for a proper spot to establish a new capital city. It should
be having forests, hills, rivers and many temples.
So Patti
left on a journey of exploration.
By and
large, he came to a place which had a temple dedicated to KaLi with Her
parivaarams.
He went
around the temple and prayed to KaLi.
He saw
a peculiar inscription in the temple.
It said,
'Any man who belonged to any of the four varnas should take a bath in the
pond. Then he should climb up the Banyan tree on the bank of the pond. There
is a litter hanging from one of the boughs. This litter is actually made
up of seven litters which hang one within the other. The man should cut all
the litters at one stroke of the sword so that the litter falls into the
pond. Before the litter touches the water, the man should jump toward the
tip of a spear that was erected at the centre of the pond. He should jump
in such a way so that his top of the head would hit the spear's tip. If he
does so, KaLi would appear before the man and would give him anything that
the man would wish. Furthermore, he would rule over all the countries of
Bharatham'.
Patti decided
that Vikrama should attempt and accomplish this feat.
Patti went
back to Vikrama and told him about everything that he saw.
Vikrama
agreed and they went to the place.
When Vikrama
saw the litter, he was aghast.
He asked
Patti how it was possible to cut all the seven litters which wre hanging
one within the other individually.
Patti told
him to climb up the tree and get onto the litter. He should put his right
foot in the litter and extend and catch the litter's rope with the left
hand.
He must
extend his left leg and right hand. He must hold the sword in his extended
right hand. Thus he should swivel himself, so that the litter and himself
would go round and round.
This will
cause all the ropes and strings to torque with each other and become one
thick rope.
When it
was suitably taught, he must swing the sword forcefully with the right hand
so that the litter could be cut off with one single stroke.
Immediately
thereafter, he must jump upside down toward the tip of the spearhead.
Vikrama
did as was instructed and jumped on to the spear tip.
When his
head touched the tip of the spear, KaLi appeared.
She bore
the unconscious Vikrama on Her arms and carried him inside the temple. Patti
followed Her and fell at Her feet and asked Her to bless his king with every
boon and help him in establishing a magnificent city in that place.
KaLi blessed
him and soon after that Vikrama erected the magnificient city of Ujjaini
there with the help of KaLi.
Vikrama
became the king of Ujjaini. Then he went on a tour of conquest and captured
all the countries of Bharatham. Thus he became the Emperor of Bharatham.
In
Deva Logam, the world of the Celestial Beings, there was a furore over who
was the best dancer among the Apsaras Celestial dancers.
The competition
was between Urvasi and Rambha.
The Devas
could not decide who was the best.
Naradha
told them that Vikrama, the king of Ujjaini was the only one who had the ability
to judge the dancers.
The King
of the Devas sent his celestial chariot to fetch Vikrama.
But Mathali,
the charioteer of the gods, did not wish to take Vikrama to his world. So,
before Vikrama could step into the chariot, Mathali took off at super speed.
But Vikrama put his big toe firmly onto the chariot's edge and clung on.
Mathali
realised that it was only through sheer superhuman strengh and ability that
Vikrama could cling onto a divine chariot tearing off at such fantastic speed.
So he slowed down and allowed Vikrama to get inside and apologised to him.
In Deva
Loga, Vikrama judged the dancers well. He hid scorpions inside bouquets and
gave them to the dancers. Rambha winced while she was dancing, while Urvasi
danced on gracefully.
Rambha
had held the bouquet hard. That had disturbed the scorpion which stung Rambha.
Hence Rambha winced. But Urvasi held the bouquet ever so lightly and gracefully
and she won the contest.
Devendra
was so elated that he gave a special throne with thirty two mystical steps.
Each step had one statue called padhumai.
He told
Vikrama, that he would rule for one thousand years from this divine throne.
Mathali
took him back to Ujjaini.
Vikrama
asked Patti to set up the throne in the throne room.
Then he
told Patti about all that happened.
Patti was
taken aback and said, "O King! You have the good fortune to rule from this
throne for one thousand years. I have only a human life-span. You could
have asked a boon so that I could be your prime minister for the same one
thousand years.".
Vikrama
shamefacedly admitted his mistake.
Patti told
him not to worry about it anymore.
Patti then
went straight to the KaLi temple in the middle of the night. He meditated
upon Her. When KaLi saw this She asked him the purpose.
Patti told
Her that since his brother, the Emperor could rule for one thousand years,
KaLi should make him be the minister for the same period.
KaLi told
him that She would give Patti two thousand years. But it would be possible
only if the head of a SaarvaBauman was brought; in that case it was the
head of Vikrama. A SaarvaBauman was an all-conquering emperor - He who conquers
'sarva bumi' - all the earth. Vikrama was the all-conquering hero.
Patti went
back to Vikrama and told him the story. Vikrama willingly offered his head
which Patti cut off and took to the KaLi temple and demanded the two thousand
years of life.
KaLi granted
him the two thousand years.
Patti then
laughed derisively.
KaLi asked
him the reason why he laughed.
Patti asked
KaLi whether the boon of two thousnad years that She had granted was real
and true. Was there a guarantee?
KaLi said
it was sure and certain and asked why he had that silly doubt.
Patti told
Her that only a few weeks ago, Devendra and the other devas had given Vikrama
the power to rule for one thousand years. But Vikrama was lying dead at
that precise moment. If the boon given by Devas was proven to be false,
Patti had every right to know the veracity and validity of the boon given
by KaLi.
KaLi smiled
at the audacity and commended the shrewedness of Patti. She gave Vikrama
his life back.
When Vikrama
became alive, he learned about what happened and then pointed out the disparity
between the length of the tenure of Vikrama and Patti. That Pati would be
minister for two thousand years
while Vikrama would rule for only one thousand years.
Patti told
him this:
"There is something
known as Lateral Thinking. Millenia from this time in the future, there
will be a rishi born in the West. This rishi will rediscover Lateral Thinking
and spread it in the world. At that time, the leader of Bharatham will relearn
the process from him. Little will he know that we already know about that
particular method of thinking ourselves. Did not Lord Vishnu appear as Narasimha
to kill Hiranyakasibhu according to the rules set by Hiranyakasibhu? Ah!
That was Lateral Thinking".
"Now we
will adopt Lateral Thinking. Let us wear our 'Thinking Thalaipaas'".
"According
to the devas, you are supposed to rule from that divine throne for one thousand
years. I am going to be the minister for two thousand years. Let us adjust
the system. In each year, you will rule from your throne for
six months only. Then we will go to the forest and be there for another
six months. Then we will come back to the capital and you can rule for another
six months. This way, we can extend your tenure of kingship for a total
of two thousand years. You rule in installments".
That is how
King Vikramaditya came to rule six months from his divine throne and become
a wanderer for another six months, alternatively.
Thus the 'naadaaRu
maadham, kaadaaRu maadham' system of Vikramaditya came into being and became
famous.
Vikramaditya
ruled for two thousand with the help of Patti.
Now.....
That what
I call 'Lateral Thinking'.
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